User:Immanuelle/sandbox/Watatsumi Faith

The Rokugō kaizan Ninmon daibosatsu hongi presents another version of Jingū's legend, featuring the sea deity Azumi no Isora. In this narrative, Sumiyoshi serves as her strategist, while Azumi no Isora is appointed as her navigator. When Isora initially refuses to come, Jingū entices him with a display of music and dance. Once Isora arrives, he requests her affection in exchange for his aid. Jingū hesitates due to her pregnancy, but the unborn Emperor Ōjin, speaking from her womb, approves the union for the sake of the realm. This myth highlights the mutual dependence between the imperial house and maritime deities, showing how peripheral deities were integrated into the imperial narrative.

It is thought that Azumi-no-Isora is a variant of Watatsumi invented by the Azumi people in order to attempt to make their deity more anthropomorphic when it was losing favor.

Shikaumi Shrine is a Shinto shrine loca

Hotaka Shrine

Hotaka Shrine is a Shinto shrine in Hotaka, Azumino, Matsumoto, Nagano Prefecture, Japan. It is one of the three main shrines in Shinano Province. The Engishiki Jinmyocho describes it as a Myojin Taisha and it is now a Beppyo shrine.

It is a Sōja shrine. It enshrines all the kami of the shrines in Shinano Province. Whenever a new governor of Shinano Province was appointed he would be sent to the shrine to worship all the gods of the province.

Ichinomiya and Soja are not the same thing but were sometimes combined. In this case the Suwa-taisha is the Province's Ichinomiya.

Many people pray here before hiking in the Japanese Alps. It is located near Mount Hotakadake, a major Japanese mountain.

The shrine is near Hotaka Station, and located in a Chinju no Mori or sacred forest full of Japanese cedar and pine trees.

Two main gods are important here. The sea god Watatsumi, and his son, Hotakami no Mikoto (Template:Ill) the tutelary deity of the Azumi people. and their ancestor. Hotakami no Mikoto is said to have descended to earth on the nearby Mount Hotakadake.

History

The shrine was founded by Azumi people who migrated from Kyushu. The migrants searched extensively across Japan until they eventually found the Azumino valley and settled there, giving up their nautical lifestyle for an agricultural one. This is why the shrine worships the sea gods Watatsumi and Template:Ill despite being inland. It is an agriculturally focused shrine.

In 927 it was listed as a Myojin Taisha of the Engishiki Jinmyocho. It was well known across Japan in the tenth century.

Architecture

The shrine has several buildings:

• Kaguraden: This is used for ceremonies.
• Haiden: People pray and offer rituals here.
• Honden: These are three small buildings for gods. The central one is for Hotakami no Mikoto.

The buildings are rebuilt every twenty years in the process of Sengu. This keeps old building methods alive.

There is also a museum of local culture on the premises.

Myojin Pond

Myojin Pond

At the Hotaka Shrine in Azumino City, there is an annual festival at which people express their gratitude for the gift of water. In the city, there is a traditional spot in which all three rivers (Azusa, Karasu and Nakabusa), as well as the water from the melted snow of Kamikochi's mountains, meet. Kamikochi mountain holds a great significance to the Azumi people as the water which flowed down this mountain was once used to irrigate their crops. Using this water, the people of Japan perform the rituals known as "Omizu-tori" (taking water) and "Omizu-gaeshi" (returning water), whereby the water is deemed to rightfully return to the Myojin Pond. During this celebration, the Azumi People commemorate their direct connection to water and their gratitude for it as it has always assisted them – both in their history as skilful seafarers and crop farmers.

The Myojin Pond in Kamikochi, Japan attracts both traditional descendants of the Azumi people, as well as tourists. It has a clear, mirror-like reflection, and is classified as one of the most revered places to worship the deities of the Azumi people.

Today, the Myojin Pond accommodates many visitors as the water that lays within is a reminder of the culture, tradition, and history of the Azumi people.

Branch shrines

The shrine has many branch shrines across the region. some include

• Okumiya Branch: It's near Myojin Pond in Kamikochi. Here, they remember the Azumi clan's sea roots.
• Minemiya Branch: It's on top of Mt. Oku-Hotaka. It's for Wadatsumi no Mikoto. It's a place for hikers to pray.

Festivals

Every year, there is a big festival. The festival celebrates local gods and the sea.

The Shrine has an Template:Ill, or ship festival every September.

Obisha Matsuri is held every March. Priests shoot arrows at targets. It is said if they accurately hit the target there will be a good harvest. Visitors take the arrows home with them for good luck.

Gallery

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  Hotaka Shrine General View
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  Scenic View of Hotaka Shrine
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  View of ther Honden through Torii
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  Hotaka Shrine and Surroundings
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  Hotaka Shrine Serene View
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  Hotaka Shrine and Its Environment
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  Hotaka Shrine Close-up
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  Hotaka Shrine Chozusha (Purification Trough)
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  Hotaka Shrine Haiden (Worship Hall) View
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  Another Angle of Hotaka Shrine Haiden
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  Front View of Hotaka Shrine Haiden
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  Hotaka Shrine Honden (Main Hall)
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  Hotaka Shrine Hotaka-maru (Sacred Ship)
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  Close-up of Hotaka Shrine's Hotaka-maru
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  Hotaka Shrine Kaguraden (Dance Hall) View
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  Ofune (sacred boats)
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  Torii
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  Sacred Bridge
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  Sacred Bridge
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  Hotaka Shrine Main Torii Gate
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  Torii
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  Torii
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  Torii
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  Template:Ill statue
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See also

• Kanpei-taisha

Bibliography

• Grumbach, Lisa (2005). Sacrifice and Salvation in Medieval Japan: Hunting and Meat in Religious Practice at Suwa Jinja (PhD). Stanford University.
• Inoue, Takami (2003). "The Interaction between Buddhist and Shinto Traditions at Suwa Shrine." In Rambellli, Fabio; Teuuwen, Mark, eds. (29 August 2003). Buddhas and Kami in Japan: Honji Suijaku as a Combinatory Paradigm. Routledge. ISBN 978-1134431236.
• Jinchōkan Moriya Historical Museum, ed. (2015). 神長官守矢資料館のしおり (Jinchōkan Moriya Shiryōkan no shiori) (in Japanese) (3rd ed.).
• Kanai, Tenbi (1982). 諏訪信仰史 (Suwa-shinkō-shi) (in Japanese). Meicho Shuppan. ISBN 978-4626001245.
• Kodai Buzoku Kenkyūkai, ed. (2017). 古代諏訪とミシャグジ祭政体の研究 (Kodai Suwa to Mishaguji Saiseitai no Kenkyū) (in Japanese) (Reprint ed.). Ningensha. ISBN 978-4908627156.
• Miyaji, Naokazu (1937). 諏訪史 第二卷 後編 (Suwa-shi, vol. 2, part 2). 信濃教育会諏訪部会 (Shinano kyōikukai Suwa-bukai).
• Miyasaka, Mitsuaki (1992). 諏訪大社の御柱と年中行事 (Suwa-taisha no Onbashira to nenchu-gyōji) (in Japanese). Kyōdo shuppansha. ISBN 978-4-87663-178-0.
• Muraoka, Geppo (1969). 諏訪の祭神 (Suwa no saijin) (in Japanese). Tokyo: Yūzankaku-shuppan.
• Oh, Amana ChungHae (2011). Cosmogonical Worldview of Jomon Pottery. Sankeisha. ISBN 978-4-88361-924-5.
• Suwa Shishi Hensan Iinkai, ed. (1995). 諏訪市史 上巻 原始・古代・中世 (Suwa Shishi, vol. 1: Genshi, Kodai, Chūsei) (in Japanese). Suwa.
• Tanigawa, Kenichi, ed. (1987). 日本の神々―神社と聖地〈9〉美濃・飛騨・信濃 (Nihon no kamigami: Jinja to seichi, vol. 9: Mino, Hida, Shinano) (in Japanese). Hakusuisha. ISBN 978-4-560-02509-3.
• Terada, Shizuko; Washio, Tetsuta, eds. (2010). 諏訪明神 －カミ信仰の原像 (Suwa Myojin: Kami shinkō no genzō) (in Japanese). Iwata Shoin. ISBN 978-4-872-94608-6.
• Ueda, Masaaki; Gorai, Shigeru; Miyasaka, Yūshō; Ōbayashi, Taryō; Miyasaka, Mitsuaki (1987). 御柱祭と諏訪大社 (Onbashira-sai to Suwa Taisha) (in Japanese). Nagano: Chikuma Shobō. ISBN 978-4-480-84181-0.
• Yazaki, Takenori, ed. (1986). 諏訪大社 (Suwa Taisha). Ginga gurafikku sensho (in Japanese). Vol. 4. Ginga shobō.