Miskito/Lesson 10
Miskitu Aisas! Miskito Language Course | |||
Lesson 9 | 10 | Miskitu aisi banghwisna | |
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Contents | We speak Miskito | ||
Plural personal pronouns
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What do they mean?
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Practice | What do these mean? |
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Answers
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Most plural personal pronouns are simply formed by placing nani after the singular pronoun, as we have already seen in the case of witin she, he, witin nani they. Thus man you (talking to one person), man nani you (talking to more than one person). So also with yang, but yang nani expresses "we" in the exclusive sense of "I and these other people (but not you)". We have already learnt that inclusive "we", i.e. when also including the person addressed, is yawan. In a sense, then, we may say that there are seven "persons" in Miskito, as follows:
singular | plural | ||
1 inclusive |
— |
yawan | |
1 exclusive |
yang |
yang nani | |
2 |
man |
man nani | |
3 |
witin |
witin nani |
- In fact we also sometimes encounter yawan nani, apparently to emphasise the notion of plurality, as in the sentence: Yawan nani sut ba Miskitu nani sa We are all Miskitos (i.e. including you).
There are no special plural verb forms. The form for each singular person is also used for the corresponding plural person, e.g. in the present -isna for "I" and "we (exc.)", -isma for "you" both singular and plural, and (as you already know) -isa for "she, he" or "they". As you also already know, yawan takes the same verb form as the third person. So for example the full present tense of aisaia to speak is as follows:
singular | plural | ||
1 inclusive |
— |
yawan aisisa | |
1 exclusive |
yang aisisna |
yang nani aisisna | |
2 |
man aisisma |
man nani aisisma | |
3 |
witin aisisa |
witin nani aisisa |
These principles apply to all verbs in all tenses.
Banghwaia
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What do they mean?
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Practice | If it is possible to use banghwaia, use it and omit the superfluous pronoun. |
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Answers
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Sometimes the subject is omitted in Miskito sentences, the person of the subject being indicated by the verb, e.g. Miskitu aisisna (I) speak Miskito. In such cases it is possible to indicate that the subject is plural (e.g. "we", not "I") using a different procedure: the auxiliary verb banghwaia. This auxiliary serves simply to indicate that the subject of the main verb is plural. When thus used, banghwaia takes whatever ending you would expect the verb to take depending on the person, tense etc. The main verb precedes bangwaia and adopts the invariable i-form. For example, the present tense of aisaia can also be given as follows (omitting the subject pronouns):
singular | plural | ||
1 exclusive |
aisisna |
aisi banghwisna | |
2 |
aisisma |
aisi banghwisma | |
3 |
aisisa |
aisi banghwisa |
- In Miskito auxiliary verbs always follow the main verb.
So also:
singular | plural | |||
Present (third person) |
daukisa |
dauki banghwisa |
make(s), is/are making | |
Future (third person) |
daukaisa |
dauki banghwaisa |
will make, is/are going to make | |
Past (third person) |
daukan |
dauki banghwan |
made | |
Negative |
daukras |
dauki banghwras |
doesn't/don't make, isn't/aren't making etc. |
and even with compound tenses, e.g.
singular | plural | |||
Imperfect (third person) |
dauki kan |
dauki banghwi kan |
was/were making | |
Negative past (third person) |
daukras kan |
dauki banghwras kan |
didn't make, wasn't/weren't making |
- Observe the order of auxiliaries in such cases.
- The verb kaia to be does not have an i-form.
A-verbs and i-verbs
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What do they mean?
(1)
(2)
(3)
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(1)
(2)
(3)
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Practice | Complete the sentence using the right form of the verb given. |
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Answers
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Most Miskito verbs have stems ending in a consonant, but a few verb stems end in an a or a i and these display some irregularities in the way the verb endings are added. As far as the verb forms you have studied so far are concerned, the following table summarises these. Only third person forms are shown, but the first and second forms can be deduced from these straightforwardly (e.g. like brisa she/he has, so also brisna I have and brisma you have, etc.).
consonant stems: dauk- | a-stems: aisa- | i-stems: bri- | |||
infinitive |
daukaia |
aisaia |
briaia | ||
i-participle |
dauki |
aisi |
bri | ||
present |
daukisa |
aisisa |
brisa | ||
future |
daukaisa |
aisaisa |
briaisa | ||
past |
daukan |
aisan |
brin | ||
negative |
daukras |
aisaras |
briras |
The full stem of each type of verb is best perceived in the negative, where -ras is always added directly to the stem. The final a of a-stems merges into the ending and disappears with endings that begin with an a or an i, such as the infinitive -aia, the participle -i, the present -isa, the future -aisa and so on. In the past (third person), -n is added to the stem (or the stem-final a merges into the ending -an, if you prefer to look at it that way). The final i of i-stems merges into endings that begin with an i (but the i is retained before other endings); in the past, -n (not -an) is added to the stem.
Only a very small number of verb belong to the a- and i-classes. The most common ones are:
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- Notice that waia to go and wiaia to say have identical i-forms: wi. They also have similar present tenses (e.g. wisna I go or I say), but for "I go" it is more usual to find the irregular form auna, which you already know.
The -a or -ya ligature
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What do they mean?
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Practice | Follow this example:
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Answers
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There are a few nouns which suffix -a rather than -ka as a ligature:
dus |
→ |
naha dusa |
yul |
→ |
naha yula |
and also some which suffix -ya, e.g.
tasba |
→ |
naha tasbaya |
walpa |
→ |
naha walpaya |
li |
→ |
naha laya |
- Notice the irregularity in li water.
Vocabulary and reading
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Vocabulary
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quan
much, many
n
river
plural auxiliary
n
old man
v
to drink
n
tree
lig. -a
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n
cordoba, dollar, money
n
water
lig. laya
pron
you (plural)
v
to leave, to let, to forget
n
young man, youth
quan
two
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v
to say
pron
they
adj
tall, high
pron
we (exclusive)
quan
three
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Wahma wâl ba dia daukaia want kan?
Witin nani wark plikaia want kan. Plun bri banghwi kan?
Apia, plun bri banghwras kan. Lalah bri banghwi kan?
Au, lalah yumhpa bri kan. Dama kum anira kaiki banghwan?
Yabal ra kaiki banghwan. Dama ba dia dauki kan?
Witin sin wark pliki kan. |
Lesson 9 | |
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